We believe the Holy Scriptures of the Old and New Testaments (the sixty-six canonical books) to

be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings,

infallible, sufficient, and God-breathed. God has divinely preserved the Aramaic, Hebrew, and Greek texts

to make His will explicitly known and obeyed. This conviction requires a literal, historical, and

grammatical interpretation of the totality of Scripture (Matthew 5:18; John 16:12-13: II Timothy 3:16-17;

II Peter 1:20-2).

We believe in one triune God, eternally existing in three Persons (Father, Son, and Holy Spirit),

co-eternal in being, co-identical in nature, co-equal in power and glory, each having the same attributes,

perfections, and each with distinct roles and functions (Deuteronomy 6:4; II Corinthians 13:14).

We affirm an orthodox view of the living God who possesses an exhaustive foreknowledge of all

things potential, as well as all things actual, and that there is nothing God does not know, past, present, or

future (Job 37:16; Psalm 139:4, 16; Isaiah 40:12-14, 42:9, 46:10; Matthew 11:21-23; Luke 10:12-13).

We believe that God the Father is the eternally self-existent One. He is the Creator of all things

(Genesis 1:1; Ephesians 3:9; Revelation 4:11) and the absolute sovereign and omnipotent ruler of all

creation (Psalm 103:19).

We believe that the Lord Jesus Christ, who exists eternally, became man without ceasing to be

God in an indivisible oneness, having been conceived by the Holy Spirit and born of the virgin Mary, so

that He might reveal God, redeem sinful man, and rule over God’s kingdom (Isaiah 9:6-7; John 1:1-2;

Luke 1:35).

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We believe that the Lord Jesus Christ died on the cross for all mankind as a representative,

vicarious, substitutionary sacrifice; and that the sufficiency of this atoning sacrifice to accomplish the

redemption and justification of all who trust in Him is assured by His literal, physical resurrection from

the dead (Romans 3:24-25, 4:25; Ephesians 1:7; I Timothy 4:10; Hebrews 2:9; I Peter 1:3-5, 2:24; II Peter

2:1).

We believe that the Lord Jesus Christ ascended to heaven and is now exalted at the right hand of

God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts

1:9-10; Romans 8:34; Hebrews 9:24, 7:25; I John 2:1-2).

We believe that the Lord Jesus Christ is the only mediator between God and man (I Timothy 2:5)

and that He alone is the Head of His body, the Church (Ephesians 1:22-23, 4:15, 5:23; Colossians 1:18).

We believe that the Holy Spirit is a Person who convicts the world of sin, a lack of righteousness,

and the requirement for judgment; and that He is the Supernatural Agent in regeneration, baptizing all

believers into the Body of Christ at the moment of conversion, and indwelling and sealing them unto the

Day of Redemption (John 16:8-11; Romans 8:9; Ephesians 1:13-14; I Corinthians 12:12-14; II Corinthians

3:6).

We believe that the Holy Spirit is the divine Teacher who guided the apostles and prophets into all

truth as they wrote God’s revelation, the Bible (II Peter 1:19-21). He continues to guide believers into all

truth as they read and understand His written revelation. Further, we believe that it is the privilege and

duty of all the saved to be filled with the Spirit (John 16:13; Ephesians 5:18; I John 2:20, 27).

We believe that the Holy Spirit does not glorify Himself by ostentatious displays but instead

glorifies Jesus Christ by affecting His purpose of redeeming and transforming people into His image. We 

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believe that the Holy Spirit is sovereign in the bestowing of all spiritual gifts and that they are sufficient

for the perfecting of the believers today (John 16:14; Acts 1:8; I Corinthians 12:4-11).

We believe that man (male and female) was directly and immediately created in God's image and

likeness, but Adam's transgression resulted in the condemnation of all mankind. All mankind is thus born

spiritually dead and under the penalty of physical death. As a result of Adam’s transgression, everyone is

born with an inherited sinful nature and is alienated from God. We believe that man is totally depraved

and utterly unable to remedy their lost condition. Furthermore, we believe God wonderfully and

immutably creates each person as biologically male or biologically female. These two distinct,

complementary sexes reflect God’s image and nature. A biological male or biological female is grounded

in human reproductive biology. Thus, sex is binary, fixed at conception, and objectively verifiable.

Although the word “gender” in the past served as a euphemism for sex, “gender” has been redefined and

re-designated as a social construct and should not be confused with biological male-female sex. A

contemporary view of “gender” is used in gender identity theory as a fluid, subjectively defined continuum

of “genders” that range from male to female to something else. Some individuals reject their biological

sex and, relying on a gender identity theory, claim to be the opposite sex or other. This contemporary

view rejects God’s design and the person He created a biological male or biological female to be (Genesis

1:26-27; Romans 3:22-23, 5:12; Ephesians 2:1-3, 12).

We believe that salvation is the gift of God to man by grace and received by faith alone in the

Lord Jesus Christ, whose voluntary, sacrificial death on the cross was the substitute and payment for the

forgiveness of all our sins (Isaiah 53:5,10, Romans 3:23-24, Romans 5:8-9, 1 Peter 2:24-25).

We believe that before the foundation of the world, God freely and graciously chose those

individuals whom He would save. He did this based on His sovereign choice and not on foresight or

anticipation of an individual’s decision. The grace of God encompasses the gift of salvation and the means

of receiving the gift. All and only those whom the Father draws will come in faith, and all and only those

who come in faith will be received by the Father (John 6:37, 40, 44; Acts 13:48, Romans 8:28-30;

Ephesians 1:4, 11; II Thessalonians 2:13; I Peter 1:1-2).

We believe God’s sovereign choice does not contradict or negate man’s responsibility for his

actions. Man is entirely responsible for his decisions and should be honestly called upon to repent and

trust Christ as Savior and Lord (John 3:18-19, 36, 5:40; Acts 2:38-39; II Corinthians 5:20; Psalm 62:12;

Romans 2:5-6; Revelation 20:13).

We believe that justification is an act of God, whereby He declares righteous those who have faith

in Christ alone. This righteousness is entirely independent of any virtue, merit, or good work of man but

is based upon faith alone. Justification involves both an imputation of the believer’s sin to Christ and the

imputation of God’s righteousness to the believer. In this way, Paul can say that God is both “just and the

justifier of the one who has faith in Jesus” (Romans 3:20; 4:6; 8:33, 10:9-10; Acts 2:38; Colossians 2:14;

I Peter 2:24; I Corinthians 1:30; II Corinthians 5:21; Romans 3:26).

We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in

Christ forever (John 6:37-40, 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:5). We believe

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it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s

Word and that it is the responsibility of believers not to use their Christian liberty as a license to sin.

Taking such “liberty” is forbidden in Scripture (Romans 13:13-14; Galatians 5:13; Titus 2:11-15).

We believe that every saved person is involved in a daily conflict—the new creation in Christ

doing battle against the flesh—but adequate provision is made for victory through the power of the

indwelling Holy Spirit. The struggle, nevertheless, stays with the believer all through this earthly life. All

claims to the eradication of sin in this life are unscriptural. This conflict terminates only when the believer

leaves this mortal life and enters the presence of Christ (Galatians 5:16-25; Ephesians 4:22-24; Philippians

3:12; Colossians 3:9-10; I Peter 1:14-16; I John3:5-9).

We believe that out of deep gratitude for the completely undeserved grace of God, and because

God is worthy of total dedication, all the saved should live in such a manner as to bring glory and not

reproach upon their Savior and Lord; and that separation from all religious apostasy, all worldly and sinful

pleasures, practices and associations is commanded by God (II Timothy 3:1-5; Romans 12:1-2, 14:13; I

John 2:15-17; II John vv. 9-11; II Corinthians 6:14-7:11).

We believe that God has instituted the marriage union. Marriage is the lifelong commitment and

union of one biological male and one biological female. Biblical marriage is the sole legitimate and

acceptable context in which sexual relations are exercised. Hence, any intimate sexual activity outside the

marriage union is a sin. Sexual activities, including but not limited to adultery, licentious behavior,

fornication, incest, homosexuality, pedophilia, pornography (creation and distribution and/or viewing),

and bestiality, are inconsistent with the teachings of Scripture and the Church. Additionally, efforts to 

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alter one’s biological sex or identify as different biological sex other than what one’s biological sex is, are

incompatible with Scripture (Genesis 2:24, 19:5-13; Leviticus 18:1-30; Mark 7:22; Romans 1:26-29,

13:13; I Corinthians 5:1, 6:9; I Thessalonians 4:1-8; Hebrews 13:4; Jude 4).

We believe that it is the joyful obligation and privilege of all believers to witness, by life and by

word, the truths of Holy Scripture, seeking to proclaim the Gospel to all mankind and baptize and teach

all converts through the local church. If sound local churches are not present, then every effort should be

taken to establish a church to propagate the Gospel, baptizing converts and discipling believers (Acts 1:8;

Matthew 28:19-20; II Corinthians 5:19-20).

We believe that the Church, the Body, and the espoused bride of Christ is a spiritual organism

made up of all believers of this present age (Ephesians 1:22-23, 5:25-27; I Corinthians 12:12-14; II

Corinthians 11:2).

We believe that the establishment and continuance of local churches are taught and defined in the

New Testament Scriptures (Acts 14:27, 20:17, 28-32; I Timothy 3:1-3; Titus 1:5-11).

We believe in the local church’s autonomy, free of any external authority or control (Acts 13:1-4,

15:19-31, 20:28; Romans 16:1-4; I Corinthians 3:9, 16, 5:4-7, 13; I Peter 5:1-4).

We believe that Jesus Christ is the head of the church, and He mediates His rule through the Word

of God by the plurality of elders who govern the church. The elders within a local church are assisted by

the deacons (Ephesians 1:22-23; I Timothy 3:1-13; Titus 1:5-9; Act 6:1-6).

As the three persons of the Trinity are co-equal, we believe that men and women are created equal

in the sight of God, equal image-bearers, equally sinful, equally redeemable, equal in Christ, and equally

morally responsible to God. Additionally, just as there are role distinctions within the Trinity, there are 

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role distinctions in the church between men and women, which are to be celebrated and which in no way

hinder or contradict this equality (Genesis 1:26; Galatians 3:28; I Cor. 11:2-17; I Timothy 2:9-12; Titus

2:3-5).

We believe in the ordinances of believer’s water baptism and the Lord’s Supper as scriptural means

of testimony for the Church Age (Matthew 28:19-20; Acts 2:41-42, 18:8; I Corinthians 11:23-26).

We believe that Satan is a created being, the author of sin and the cause of the original fall, that

he is the open and declared enemy of God and man, and that he shall be eternally punished in the Lake of

Fire (Job 1:6-7; Isaiah 14:12-17; Matthew 4:2-11, 25:41; Revelation 20:10).

We believe in the personal, imminent, and premillennial coming of the Lord Jesus Christ for His

redeemed ones and in His subsequent return to earth with His saints to establish His Millennial Kingdom

(Zechariah 14:4-11; I Thessalonians 4:13-18, 1:10, 5:9; Revelation 19:11-16, 20:1-6, 3:10).

We believe in the bodily resurrection of all men: the saved to eternal life and the unsaved to

judgment and everlasting punishment (Matthew 25:46; John 5:28-29; Revelation 20:5-6, 12-13).

We believe that at death, the souls of the redeemed are absent from the body and consciously

present with the Lord as they await the resurrection of the Church to be glorified forever with the Lord

(Luke 23:43; II Corinthians 5:8; Philippians 1:23, 3:21; I Thessalonians 4:16-17).

We believe that after death, the souls of unbelievers remain in conscious misery until the Second

Resurrection when they shall appear at the Great White Throne Judgment and shall be cast into the Lake

of Fire, not to be annihilated, but to suffer everlasting, conscious punishment (Matthew 25:41-46; Mark

9:43-48; Luke 16:19-26; II Thessalonians 1:7-9; Jude vv.6-7; Revelation 20:11-15).